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Showing posts with label MQM. Show all posts
Showing posts with label MQM. Show all posts

3 Days in Karachi

if there's one thing i truly hate about abbas, it's his bhenchod paan. every time he has it in his mouth, which is all the time, he's constantly letting out these poisonous pichkaars. 


when he does that, it produces this repulsive little sound, like a sharp hiss or a brief puckering sound, which rises during that brief moment when his lips tremble apart slightly, and a sharp sting of spittle pierces through the crevices within his teeth. 


to be sure, if there is one thing i hate about that choot, its his paan.


now, this is no fanciful statement. abbas is a truly despicable human being, so there is a lot to hate about him. 


to begin with, he is ek dam kala bhujjang - black as sin. i mean kala. but i don't mind that. 


his heart is much darker than his complexion. he was the child who would use elfy on the cats and shut their eyes. he was the boy who would slap his sisters for fun. he was the son you kept your valuables hidden from. 


and on top of that, there was his bhenchod bharham. i mean obnoxious level bharhams. constant bataein chodna. constant bravado. he was a spindly little lund, but he talked as if he owned the bhenchod city.


and as he kept talking and slurping his oral cesspool, he kept pissing out those pichkaars. 


II


there are two boys, and they are standing under a tree. there is a thin dark one who keeps pacing and spitting pan, and waving his assault weapon in the air. the more muscular one remains silent most of the time. i cannot be sure if he is saying anything at all, because i'm too far, and the thin one doesn't look like he's stopping.


abid thinks that we should move. i know we can't get a good shot of them from here, but if anyone were to come by that road, we'd have a kutta shot of the whole scene. i tell abid to be patient.


the thin one has not put his gun against the pavement, and is using his free hands to make crude gestures. he accompanies these mathira grabs with thrusting his pelvis. soon, a simple narrative emerges from this dance. 


the thin one seems to be saying that someone with large breasts encourages him to adopt a slow, languid pace during intercourse, so that he concentrates on kneading. but a lover with smaller breasts compels him to pinch and squeeze with wild abandon, a luxury which necessitates that he perform the act with a furious vigour. 


abid tells me he didn't have time to re-charge the spare battery. 

III


Asim thinks he's some bhenchod poet, some udaas aashiq who's going to take this randi world and hide all her oozing warts and fix her up so that he can marry her and take her to his gandoo village.


Saala lund.


he thinks like he's the guy who's on some mission to rid us of our sins, like he is some bhenchod avenger, like he's that gandu baazigar. 


and oh how he loves to give me this chutia smug look. how he loves to takes these deep, meaningful breaths which he uses to cover up the fact that he's got lund to say. and then there's his taliban routine every juma, where he makes this big show of going to offer the only namaaz he does all week. but oh no - somehow that makes him some bhenchod philosopher.


fact is asim is just as much as a gandoo as the rest of us,  but he's decided that he's going to ignore that. he's going to ignore the fact that he's a third class ghunda with mobile snatching as his primary vocation. he's going to ignore the fact that he is just as khwaar as all the rest of the qaum. because he is asim bhenchod ashiq. asim bhenchod hero, asim bhenchod leader.


Saala lund.

IV


The two boys now descend
Into a fight that never ends
Between them.


They speak of women they'll never see
Of how they would seduce them in their sleep
One Day.


One speaks of the goddess Katrina
Another extols the virtues of Kareena
Ad Nauseam.


Screaming, straining, pulsing
Throbbing, lashing, excreting
Screaming, screaming, screaming.

V


EXT. EMPTY ROAD, DAY


          [We track across a wide, empty road in Garden, stopping bang
          in the middle of the road. there is a slight haze, and its
          cloudy and cool. The two boys are on the extreme right of
          the frame, under a tree. we hear them talk, but not
          audibly.]


                                                          CUT TO:
          CLOSE UP of ABBAS:


          [Abbas suddenly whips his head around. We can hear the faint
          sound of a rickshaw in the background.]


                                                          CUT TO:


          CLOSE UP of ASIM:


          [Asim follows suit, and instinctively, grips and squeezes
          the gargantuan gun he holds.]


                                                          CUT TO:


          [We return to the original shot. The boys are now getting
          animated, and we see a rickshaw chugging slowly towards them
          in the vast empty road.]


                              ABBAS:
                    Chal bhenchod! Aaja beta asim teri
                    baari aa gayee hai! Chal gushtee
                    kay shurroo ho ja (lets out a
                    stream of paan spittle)


                              ASIM:
                    Lun Pay aa...


                              ABBAS:
                         (screaming)
                    Kya ho gaya hai lun ke siray? Chala
                    goli madarchod yeh wali Katrina kay
                    liyain! (breaks out into maniacal
                    laughter)


                                                          CUT TO:


          [We now split the screen, with close ups of both boys. We
          see Abbas screaming as a rush of emotions wash across Asim's
          face. The background music, and general sense of chaos
          continues to rise, until...]


                                                          CUT TO:


          [We see Asim face on, screaming loudly. He opens fire, and
          holds the gun with both arms between his legs. We see
          bullets pulsing out of the weapon, with Asim's body
          convulsing with each release of a bullet, each burst of fire
          coalescing as an other-wordly experience on his face. His
          mouth hangs open, his pupils dilated, his entire being
          sublimated into the gun he holds between his legs, the gun
          which continues to spit out bullets...]


                                                          CUT TO:


INT. RICKSHAW, DAY


          [The camera is now within the rickshaw, which is a
          smouldering, burning, bleeding carcass. We see both boys in
          the background, with Abbas gesticulating wildly, while Asim
          stands there, spent, in a daze.]



VI


Holy shit!


I turn to Abid and ask him if he got it, and he has. And although we both know its not going to run on-air, the confirmation has me elated. i was already nursing a semi having witnessed that first hand, but this is too good.


The boys continue to stand there. The psycho who completely ravaged the rickshaw continues to stand still, while the other prances about the rickshaw. I keep wondering whether I should move or go in, but Abid keeps me in check. I want to send a message to the assignments desk, but I have no idea whether to call this one ethnic or not. 


I realise that they might have the same problem too. The rickshaw driver is fair, ruddy type, but his passenger, an old woman, looks much darker. The dark boy continues to run around their smoldering bodies.  


Suddenly, the killer speaks. He seems to have made up his mind and barks instructions to the other. They grab the woman, and carry her corpse to the nearby gully. The fair one then returns alone, and stands by the rickshaw which he now begins to douse in petrol.



VII


More die as violence and arson continue in Karachi


KARACHI (Staff Report): The death toll in the city rose to 85 this morning, as raging gun battles continued through out the city, with the authorities continuing to be missing from the action...


... In Garden, at least two bodies were recovered early on Saturday morning. Aasia Ahmed, a 55 year old local resident, was found dead in an alley near her home, having been shot multiple times in the head and torso. Aasia's son was an activist in the MQM, and police confirmed that her death was a target killing.


Police also recovered the body of Asfandyar Khan, a 42 year old rickshaw driver from the same vicinity. His remains were found within his rickshaw, which had been set on fire. The authorities confirmed that they were treating his death as a target killing, pointing out that several bus drivers and rickshaw drivers had been similarly burnt alive due to their ethnic origins. 

The Joys of Quality E-Mail FWs

You are definitely staring at a monitor right now. but you may or you may not have your speakers on, or have headphones either.

Similarly, when you are watching the tv, there is a way to mute the sound, but you can not mute the picture.

it is perhaps why music aficionados don't like videos - those who access videos inevitably become viewers, rather than listeners.

but even the visual sense has its own class markers - much the same as everyone on the blogosphere cares more about the class and ideological differences amongst themselves rather than realizing that they are all part of the smallest pyramid on the income distribution chart.

so, there is text, images and moving images. clearly, text is the clear loser, because it is slower, useless unless focused on and thought about, and requires the greatest effort.

the difference between the image and its moving counterparts may be difficult to split on aesthetic differences, but the moving image category provides you the most bang for your buck, so that's where people end up going the most.

so, it's all about what you see, often over what you read.

now, i received an e-mail this morning proudly exclaiming that
"FW: Most Good Looking Man In The World Is a Pakistani! (Internal)"
now my eyes saw, but they did not believe. but, as the Oracle says "Believe"

but why take my word for it. who am i to tell you what to believe and what not to. 

why.

don't you see.

for yourself.


TA-DA!


it's ok


you can scroll back up.

do i really need to write anymore?

well, what you saw up there was the straight-on to camera, look-me-in-the-eyes, understand me, know me, luuvvee me style. it's important to note that even if not visible, the hands are not on the hips, in a threatening or aggressive manner, but probably pressing lightly against the thighs. it suggests a laid-back, lackadaisical, almost bohemian approach sprinkled liberally with good-clean-fun. but that is not what is arresting you.

it's the eyes. 

as mansoor malangi put it so eloquently, "teray naiiiiin, tere naaiiiin, te-ray naiiiiiin..." 

a set of eyes almost perpetually behind some dapper set of shades are presented in all their un-tinted glory. and it's a sensual, almost holy experience. these are not the eyes of a politician, a statesman, a deeply respected icon... 

 these are the eyes of a young boy, 

playing on a karachi street, 

in the blazing afternoon heat, 

and he's asking you...

... to love him

but it doesn't end there.

Chotay, agli slide lagao.


After all the eroticism, it is perhaps almost a relieved soul that greets this image. the maddening ecstasy induced by the last picture can now subside into a calm ocean of wisdom and gratitude, the waves of reverence gently lapping on your grateful feet. 

when the continued encroachment of the Taliban *coff* Pathan*coff* worries you, when the hollow words of the media and Imran Khan compel you to take the streets in the month of May, when the issues of federation, feudalism and fucking-staying in power are not to be found in any political party's manifesto, you need not despair. 

because somewhere, in England, in a small garden, in the morning, a well dressed philosopher is slowly composing his daily voice-mail,  issuing instructions for you, your family and your friends.

and it's not just there, in the garden, where the creative grapes are fermenting to produce the intoxicating wine of wisdom. the thoughts are just as powerful when composed in a coquettish glance away from the lens, into the lookspace of the mysterious realms of the metaphysical world

and now, what do we have here...

as mentioned above, the placement of the hands is a lovely indication of the disarming, unarmed, welcoming tone of the body language. but here again, one sees the vision on display. that glorious path towards fascist emancipation that we all await deliverance upon. and that smirk - that gentle, mirth-filled little scrawl made by the positioning of those full lips that signify hope, elation, contentment and eventual salvation. 

but it's not all about being a leader, forever frozen in thought amidst middle-class English town surroundings. a leader also immerses himself in the cultural milieu, a leader's heart beats with the passions of the masses, a leader is he who lives the lives of his people.


i'm not sure if he's dressing like Osama bin Laden would at a qawwali. i am even further unsure about how much i like the people around him - i hope they are not his companions. the guy on the right seems to be sleeping, and has a large camera bag, which surely has no place at a performance such as this unless it involves a cameraman, which snoozing beauty over here clearly isn't. and those guys on the left - what is the guy in black wearing, and why are they talking. i mean, what the fuck is so important that you have to talk about it during what was clearly early-era Salman Ahmed doing the solo for "Do Pal Ka Jeewan". I mean, what else would move the Bhai of all Bhais and their Behens to such a pure moment of bliss? 

The eyes are focused in concentration, the arm extended in simultaneous appreciation of the sound, as well as creating a symbolic connect - like an antenna - with the fabolous energy floating in the auditorium. 

Rock on Altaf Bhai, rock on.

At first, this picture seemed to have too many colours that the BJP likes to wear. That can never be good. But then, it becomes obvious that Pir Sahab is visitng another Pir and the ecsatsy of the divine union has climxed into an orgasm of colours which have flocked to  the shareer of the Bhai who is Pir.

In fact, such mortal divinity causes collective cumming across the confounded devotees, and they often like to express their honor and love. Sometimes, they do that through a placard. 

"Welcome In Delhi, 
Mr. Altaf Hussain
A Man Loves To All Folks

By - Indo-Pak Friendship Forum"

A Man Loves to all Folks. 

How true. How poignant. 

No other man has the amount of loves that he can dispense upon all folks like my Saathi. So many loves, so many folks. It is truly incredible. And don't be put off by the cringe binge expression he's carrying, he likes it - he likes it a lot. 

but sometimes, a man who loves to all folks also sends his love to all tribes. and the nomadic peoples of the desolate stretches that is Bumfuckistan, Pakistan. and as i had mentioned, the leader is one with his people, and his people are the Mohajir. Those who migrate. And since all of us are forever migrating, forever in transit, across time, space and the ether, we are all migrants, we are all Mohajirs, and we all have one leader - a man with the ability to effortlessly lose himself in to costumes of any one. His visceral link with the common man means that even in strange costumes, he immediately appears as the perpetual native. it is only when you look at that visage, that self-content mystique of the seer that you realise it is not just a common man, it is the Common Man. 

Pir Saab can also be the Nawab, the Khan, the Malik, the Makhdoom, the Chaudhry, the Mian and the Malik, the Syed and the Thakur, the Saeein, the Saaaaaaaaaattttttthhhhhhhhhiiiiiiii...

But then there is one pitcure I can't really say much about. Only a question, if you were the handsomest man alive, and you went online, what would you look at?